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Berkeley: University of California Press. This decentering lends insight into the reification of homo sexuality as a politically potent force for establishing and reinforcing the contours of citizenship. If concealment can both protect or break social ties, does intimate exposure share this double edge? An important set of questions then emerge. Your email address will not be published. Both men identified as gay. Indeed, as you suggest, this argument has wider implications for studies of belonging and exclusion. And so, to make the homosexual body a more stable target of outrage and violence in the collective imagination, leaders, media, civil society groups, and citizens often deploy a vast set of unlikely objects. They are also, quite importantly, technologies of citizenship, ways to realign desires with normative imaginaries of intimacy. They like to hug, or hold the person by the waist, holding hands while walking, etc. So, instead, let me offer just one other example of such queer objects: plastics. In the homosexual the elbow grip is a well-known sign. George Paul Meiu: I remember vividly talking with two public health workers in , in Mtwapa, Kenya. In fact, they later shared many such rumors with me.

Freud, Sigmund. Attending ethnographically to objects that come to constitute various kinds of sexualized, but also racialized and ethnicized subjects helps me do precisely that. So, it is important to experiment with modes of writing and analysis that foreclose such potential Othering effects and sensationalist imaginaries, while attending very seriously to how autochthonous utopias of a national hetero sexuality are currently produced. Rather they mobilized imaginaries about bodies, work, and reproduction that resonated far beyond the physiological technicalities of anal sex. New York: Macmillan. Cite As: Friend, Juliana. Grewal, Inderpal. In a fascinating recent article, Peter Geschiere and Rogers Orock show how, in Cameroon, the citizenry has been accusing a corrupt political class, the so-called les Grands , of engaging in anal sex and homosexuality for occult purposes.

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GPM: You are referring here to Kent —95 , a young gay man who told me that, growing up, his mother, among others, continuously warned him that, were he to practice gayism , he would end up in diapers. In fact, they later shared many such rumors with me. They are often very gifted in the arts and so attract people to themselves. This power is less akin to what Foucault meant by this term and closer to a spiritual concentration of energy—fertility, life force, a certain vital exuberance—that people can mobilize for various purposes. I accept the privacy policy. Originally published in Rumors about diapers, of all things. Its only extreme. Attending ethnographically to objects that come to constitute various kinds of sexualized, but also racialized and ethnicized subjects helps me do precisely that. Chicago: University of Chicago Press. This is one example of how, as a grammar, intimate exposures can be mobilized for otherwise contradictory purposes and activate sharply distinct possibilities. The political reification of ethnicity in ethno-nationalist movements, as I show elsewhere Meiu , works in very similar ways, regardless whether sexuality is implicated or not.

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• There is very important work, for example, on how, in African contexts, secrecy imbues the sexual with a particular kind of power.
• Thinking that sexuality revolves merely around bodily pleasures, practices, and orientations can too easily reify it as a distinct domain of life.
• It is, in part, this expectation that sustains their efficiency as means for disciplining desire.
• Objects such as diapers might appear trivial to the violent politics of homophobia.
• Washington, D.

They are often very gifted in the arts and so attract people to themselves. In the homosexual the elbow grip is a well-known sign. They like to hug, or hold the person by the waist, holding hands while walking, etc. He may begin to identify with her, take an interest in feminine things, and develop effeminate mannerisms. Such concerns start early in life and are very difficult to break. These ignorant, bigoted and absurd views are widely presented as fact and further motivate those who argue that homosexuality must be eradicated from the continent because it is immoral, un-African and a danger to children. Benedict Hart Naziesque propaganda directly pulled from the anti-gay Nazi Heinrich Himmler will lead him to be hanged for crimes against humanity. I was raped and my attacker used a wooden implement. This lead to chrons then cancer and yes I wear diapers. It does happen, but as u can tell. Its only extreme. So are you saying that you have Cancer of the rectum and will be wearing diapers your whole life? Your email address will not be published. Save my name, email, and website in this browser for the next time I comment. Get the Mamba Newsletter Email. I accept the privacy policy. Post Views: 21,

Cite As: Friend, Juliana. This decentering lends insight into the reification of homo sexuality as a politically potent force for establishing and reinforcing the gay in pamper of citizenship. Ultimately, gay in pamper, Meiu encourages us to expand our understanding of belonging and exclusion by attending closely to objects that, at first glance, may not seem to warrant close attention. Juliana Friend: You mention that some of your Kenyan interlocutors were skeptical about your pieluchy pupuss to research discourses about diapers. Some tried to point your ethnographic attention elsewhere. How did you respond to these reactions?

Gay in pamper. Diapers and Other Queer Objects: An Interview with George Paul Meiu

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Attending ethnographically to objects that come to constitute various kinds of sexualized, but also racialized and ethnicized subjects helps me do precisely that.

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